Showing posts with label inner work robert johnson. Show all posts
Showing posts with label inner work robert johnson. Show all posts

Thursday, January 12, 2012

What Part of Me Believes That?

"Sometimes we are startled. Where did that come from? I didn't know I felt so strongly." -- Robert Johnson, writer, Jungian psychologist

As a student and one associated with the late Carl Jung, Robert Johnson carries on Jung's work. Jung, unlike many of his generation, was one who believed that the base root of most all personal problems is not functional, some described such as "toxic", "games," "setting fences and boundaries," but rather spiritual challenges or crises that are not limited solutions or positions; instead they are potentially limitless and as unique as the persons who pose them. These other terms have no place in the spiritual world; they are 'pop psychology' and not terribly helpful. Sometimes they are denigrating; often they indicate power seeking by the one who utters them. The Simple mind avoids thoughts like these because people are greater than the sum of their mistakenness and sometimes confusion.

We can learn by examining our issues closely. What is it about me that feels this way? Why do I think that? What part of it sets off this (intense) reaction in me? Robert Johnson takes up a small part of this issue writing, "We remember getting worked up in a conversation and blurting out some strong opinion that we didn't know consciously we held." And we are startled by this sudden revelation not only to those listening but in our self equally! There is this sudden surge of emotional energy and maybe we suddenly find we are being our self, because what constitutes our self is the totality which necessarily includes our unconscious pronouncements. These "hidden parts of our self have strong feelings and want to express themselves."

Sometimes the hidden or unconscious part of our self is zany, sometimes its out of sync with social norms; sometimes it's embarrassing, violent, or humiliating when these facets of the self, parts of our personality, abruptly emerge. Other times, points of talent or strength arise, suddenly surprising us with their skill and clarity. As we grow, we may conclude that we are a different kind of person than we previously thought. Complicating matters, our qualities both positive and negative, emotional and intellectual may or may not arrive at precisely the most appropriate moments. This can leave us feeling strongly for or against someone or something and having the intellectual thought, Why? We may not yet understand.

Into the mix, our self definition is called into play; we are challenged by it. The unconscious is a huge energy system. Like others have famously observed the heart has its reasons, and the reception of its images and messages can be deeply informative to our spiritual and growing selves.

Wednesday, December 28, 2011

In the Presence of Gods and Goddesses

"People can get so over-involved with searching for mythic connections that they forget they also have personal associations to the symbols." Robert Johnson

Many times we dream of events from our past waking day, a sort of summation or re-hashing of events, or their parts. The mind in its curious method dissects, injects and reintroduces the subject in a way that is different from the events of our waking world. It's as if the mind sees with its own eyes, for its own purposes. Humanity has for eternity taken note of dreams. They perplex, confuse and inform in equal proportion. The bible as well as many other ancient texts serve as oracles to the perplexing nature of the dream state. Dreams and spirituality have always had a connection.

It is within our deepest self that we dream. In the silence of our nights images come to us; energies and feelings are portrayed as if on a movie screen while we slumber; watching the show which at times is so vivid and realistic filled with our emotions, hopes or fears that upon awakening we're not entirely sure if it "was real or just a dream." Often time the memory of the dream is deep; we ponder it, catching what little we can deduce and turning it outward concretely looking at others. But outward is not the solution, nor is it a resolution because the dream is the dreamer and the images are personal. No more is it true that dream symbols are standard than it is to assume that the loves one plays out at night are interchangeable!

If it were true that the loves, the gods and goddesses of our dreams were interchangeable, would not their value be so much less? What would we learn, and what could they teach us about our feelings, our beliefs and our own energies? Often dreams record and reflect changes a person has made, or is soon to make in their waking life; dreams then represent a reflection of their engagement with their own values and beliefs. In our spiritual journeys towards greater wholeness, dreams play an important role in representing to us what we most deeply think and feel.

We try on roles, we solve issues, paradoxes are presented and solutions, or part solutions, rendered. Feelings are deeply considered; the feelings that may have been squelched in our waking day, now are guides to what matters to us. Even if the images presented in the dream are borrowed, as in for example, your mother, your neighbor, the man in the store, an animal or a place, those images symbolize something that is going on. "You use that image to refer to something inside of you," writes Robert Johnson. With careful consideration, dreams can and often impart wisdom to the dreamer.

Thursday, April 14, 2011

Jung: The Psyche, an Androgyny

“The most important aspect of the psyche is the “soul-image.”
--Inner Work by Robert A. Johnson

For psychologist Carl Jung, the understanding of dreams and making the unconscious conscious are at the heart of the individual. While there are, in his view, other significant factors influencing one’s behavior and thoughts, for Jung archetypes and dreams are a pathway. The concept of archetype comes up frequently in reference to dreams and what he calls “Active Imagination.”

Archetypes as described by Jung are a most provocative concept. While an ancient idea, Plato also held a like concept he called, “ideal forms,” or forms pre-determined to come into the world as the divine pattern. Jung took the idea and fused it with individuals.
In his view, individuals hold in common primordial symbols which express their deepest motives, the world over. Even if an individual has not personally experienced something, the mind, in a dream state, may still conjure the symbol.
In the dream state then, symbols appear to represent universal human themes and individuals appear to represent “energy forms,” or those distinct, inner personalities, the inner-self.

Dreams often aid in the resolution of conflict through symbolic means by bringing the unconscious and the conscious into harmony.
In his book about the subject, Inner Work, Jungian psychologist, Robert Johnson writes, “Most people can’t face inner conflict at all; they impose a kind of artificial unity on life by clinging to the prejudices of their ego and repressing the voices of the unconscious.
If there are parts of ourselves who have different values, or needs, most of us would rather not hear about it.”

Thus, the categories which we determine to be good or bad are mostly arbitrary and subjective. They are without absolute.
In Jung's view, we are actually all plural beings, possessing any number of conflicting and opposing, distinct personalities co-existing in one body.
This is familiar to most us; we like some things, love others, dislike, or are uncomfortable about still more.
Making the self conscious or transparent is a life long task. It is the move towards wholeness and wellness. The most important aspect of the psyche is the “soul-image.”

As part of the sense of plural being, Jung proposes the theory that the psyche is, as a result, an androgyny. It manifests itself as ‘containing both feminine and masculine energies.' While every man needs “to connect his masculine energy” to his feminine energies, women also need to connect their feminine energy to their “masculine” self.
Doing so creates balance within the individual. The psyche spontaneously divides masculine and feminine, appearing to the conscious mind as complementary opposites like yin and yang, dark and light. “They are destined to make a synthesis, one stream of energy.”