Spirit, Grace, Tantra and the Bliss of Identity

Joy is prayer--joy is strength--joy is love. --Saint Mother Teresa of Calcutta

Bliss of Identity

All nature is taught in radiant ways to move
All beings are in myself embraced
O fiery boundless heart of joy and love,
How are you beating in a mortal's breast!

It is your rapture flaming through my nerves
and my cells and atoms thrill with You;
My body your vessel is and only serves
As a living wine-cup of Your ecstasy.

I am a center of your golden light
And I its vast and vague circumference;
You are my soul great, luminous and white
And Yours, my mind and will, and glowing sense.

Your spirit's infinite breath I feel in me;
My life is a throb of your eternity. 

--Sri Aurobindo, Collected Poems
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The Idea of Tantra 

When you are alone and in your own place, you are dancing for the god and identifying with it. This whole idea is basic to Tantra: to worship a god, you must become that god. No matter what you call the god or think it is, the god you worship is the god you are capable of becoming.
The power of a deity is that it personifies a power that is in Nature and in your nature. When you find that level, then you are in play. That is the work of art in general, because art is really worship.
 

--Joseph Campbell, Reflections on the Art of Living

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Does God Exist? 

Perceptible and yet not perceptible; invisible and yet powerful, real like the energy--charged air, wind, storm, as important for life as the air we breathe: this is how in ancient times people imagined the Spirit, and God's "invisible" workings... Spirit as understood in the Bible, means--as opposed to flesh, the force or power moving from God. An "invisible" force that is effective, powerful, creative, or destructive for life in judgement, in creation, in history, in Israel and later in the [Christian] Church. It comes upon one powerfully or gently, stirring up love, ecstasy, often producing extraordinary phenomenon, active in great minds of courage, of Moses, warriors, singers, prophets and prophetesses.
The Spirit is not--as the word itself might suggest--the spirit of mankind. This is the Spirit of God, who in the [oneness] Holy Spirit is the light of all creation and the world. He is not any sort of magic, supernatural aura, or magical being of an animistic kind. The Spirit is the One, the God himself. He is God close to mankind and the world... comprehending, bestowing, but not bestowable, free, not controllable; he is life giving love, power and force. A wind blowing through all of Creation by divine will, but not by any force."
He comes where he is willed and stays afar from where he is not, in a sort of Divine wisdom, the Spirit waits to be called.
 

--Hans Kung, Does God Exist?

 

Love of the Contemplated

"The contemplation of the saints is fired by the love of the one contemplated..."   Saint Albert the Great of Paris

Writing about Aescetics and meditation, Thomas Aquinas, disciple of Saint Albert the Great wrote: that "our knowledge of the deus is arrived at, on this earth, by the light of burning love."
In contrast, the contemplation of philosophers is " merely intellectual speculation on the divine nature... the beauty of mental prayer and of mystical contemplation is in the soul's abandonment and total surrender of itself... to bear witness to God. The rest is silence," wrote Thomas Merton.

Other traditions also have much to say about meditation and prayerful contemplation; however in the west, it is the aescetics and the 'desert fathers' who have perhaps spoken most loudly.
Most, east and west, will likely agree with the words of Merton, "meditation does not have to be colorful or spectacular. The effectiveness of our mental prayer is not to be judged by the interior 'fireworks' that go off inside us when we pray. On the contrary, although sometimes the fruit of a good meditation [practice] may be an ardent and sensible love springing from vivid insights into truth; these so-called 'consolations of prayer' are not to be trusted without reserve, or sought for their own sake alone.'

'We should be deeply grateful when our prayer really brings us an increase of clear understanding and felt generosity, and we should by no means despise the stimulation of sensible devotion when it helps us to do whatever we have to do, with greater humility, fidelity and courage."
Thus it is quite possible that meditation practice which at times seems 'cold,' can actually be valuable because it is without feelings and this may be, for some, the most profitable. It can be a source of strength, bring us out of our immediate sense-reactions and to a point of contemplation where we may hold the idea or the contemplated up for more careful and detailed consideration. It may assist us to spiritualize our interior self, quieting the emotions, rising above the mundane, towards a place of reason and faith.

For this reason, Merton asserts that at this point, ignorance can make progress in mental prayer difficult; "those who think that their meditation must always culminate in a burst of emotion, fall into one or two errors...either they find their emotions run dry... or else they can almost always weep at prayer... in the beginning when our senses are easily attracted to created pleasures, our emotions will keep us" from turning to anything greater [more in depth], unless they themselves give continued joy and pleasure; pure, untempered emotion tends to eat itself up and we risk "resting in these things which are by no means the end of the journey." Here, Thomas Merton a Trappist monk writes in the true vein of an aescetic.

A Light in the Cage

"...there is no man who is not shaken for an instant by the eternal." --I Asked for Wonder by Abraham Joshua Heschel

Writing in his book of short essays, theologian Abraham J. Heschel writes for the interest of the lay reader about many topics in Judaism that are close to his heart. Using these essays as a springboard into the mind of this giant in Jewish thought, one clearly derives a sense of his deep compassion and understanding.
He says, "The world we live in is a vast cage within a maze, high as our mind, wide as our power of will, long as our life span. Those who have never reached the rails or seen what is beyond the cage know of no freedom to dream of and are willing to rise and fight for civilizations that come and go, and sink into an abyss of oblivion, an abyss which they never fill."
He writes that in our technical age, man does not often clearly conceive of the world as fit for anything more than his own fulfillment. He remains under the sway of a former Age of Reason, considering himself rather the master of destiny, able to breed himself, breeding races of men as he chooses; he adopts a transient philosophy according to his needs and creates a religion at will. 
This Man postulates an existence of a Power "that would serve as a guarantee of his self-fulfillment," as if G-d were a partner catering to mens' whims and goals of gaining the utmost of life in self-development.
Yet, "even those who knocked their heads against the rails of life, discovered that life is involved with conflicts which they cannot solve." There is the drive of possessiveness, a substitute life for what they lack in other realms. Even religion or spiritual quest can become an exercise of possessiveness, seekers who want to acquire merits, knowledge in the mind, and medals placed upon the heart. 
This questing is muffled by the irony of time; "we are starved by self destructiveness--some even prefer to exist upon a dainty diet" within the cage than than search out the exit in order to obtain the possibility of hope in freedom."But there is no man who is not shaken for an instant by the Eternal. And if we claim we have no heart to feel, no soul to hear, let us then pray for tears, or a feeling of shame."

The Paraclete, the Divine Healer

"Resting in God is a term I like." --Thich Nhat Hanh
 
Buddhist monk and teacher, Thich Nhat Hanh, writes in his book, Living Buddha, Living Christ, that real love never ends. He says, "In Judaism, we are encouraged to enjoy the world as long as we know that it is God himself." Jewish belief is the forebear of Christianity; its patrimony is unmistakable, joyful, loving, creative. "The Ten Commandments... of the Judeo-Christian heritage help us know what to do, and what not to do in order to cherish God throughout our daily life."

"All precepts, commandments are about love and understanding." Jesus gave this commandment first to the Apostles his disciples, to 'love God with all your mind, with all your strength, and most importantly, to love your neighbor as yourself.' In the Jewish world of the Christ, this was very well known verse. It appears a number of times in the Torah. In the Bible chapter, First Corinthians (Corinthians 1), it declares the principle message of the bible and its eastern, Jewish roots: Love is patient, love is kind, love is not arrogant, envious or rude. Love does not rejoice in the wrong, it is not irritable or resentful. Love does not insist on its own way. Love rejoices in the truth.

These are very close to the teachings of Buddhism, continues Thich Nhat Hanh. He comments that, "Love bears all things, believes all things, endures all things. Love never ends. Love is born and reborn... To take good care of yourself and the environment is the best way to love God. This love is possible when you understand that you are not separate from other beings, or the environment. This understanding cannot be merely intellectual. It must be experiential, insight gained from deep touching and deep looking in a daily life of contemplation, prayer and meditation." Real love never ends. It can be born and reborn within you, again and again.

When you pray with your heart, your love, the Holy (whole, unified) Spirit is within you. Nothing more is necessary. The Spirit is a force, a power within you and in the world. Spirit comes, lighting the Way in the darkness. The force of Bodhichitta is alive. You can see things deeply, understand deeply, love deeply. Hanh writes, "if you practice this way, the Lord's Prayer comes alive in you. It brings real change: thy kingdom come, thy will be done on earth as it is in heaven... This is like the water that touches the wave, which is its own nature.

This touching removes fear, anxiety, anger, craving... give us our daily bread, and forgive our trespasses as we forgive those who trespass against us... lead us not into temptation, but deliver us from evil, every evil...have mercy upon us, and protect us from anxiety..." Deeply looking, meditating on this prayer shows the light of the Spirit, the loving God, is loving the living beings that "we see and touch in our daily life.

If we can love them, we can love God. "Thus the Holy Spirit continues on in you. You are one, both the wave and the water, the raft and the shore. Your mindfulness will bring this about, sharing with others.

The Holy Spirit Continues in You

"Resting in God is a term I like."
--Thich Nhat Hanh


Buddhist monk and teacher, Thich Nhat Hanh, writes in his book, Living Buddha, Living Christ, that real love never ends. He says, "In Judaism, we are encouraged to enjoy the world as long as we know that it is God himself." Jewish belief is the forbear of Christianity; its patrimony is unmistakeable, joyful, loving, creative. "The Ten Commandments... of the Judeo-Christian hertitage help us know what to do, and what not to do in order to cherish God throughout our daily life."

"All precepts, commandments are about love and understanding." Jesus gave this commandment first to the Apostles, his disciples, to 'love God with all your mind, with all your strength, and most importantly, to love your neighbor as yourself.' In the bible chapter, First Corinthians (Corinthians 1), it declares the principle message of the bible and its eastern, Jewish roots:

Love is patient, love is kind, love is not arrogant, envious or rude. Love does not rejoice in the wrong, it is not irritable or resentful. Love does not insist on its own way. Love rejoices in the truth.
These are very close to the teachings of Buddhism, Thich Nhat Hanh continues. He comments that, "Love bears all things, believes all things, endures all things. Love never ends. Love is born and reborn... To take good care of yourself and the environment is the best way to love God. This love is possible when you understand that you are not separate from other beings, or the environment. This understanding cannot be merely intellectual. It must be experiential, insight gained from deep touching and deep looking in a daily life of contemplation, prayer and meditation."
Real love never ends. It can be born and reborn within you, again and again.

When you pray with your heart, your love, the Holy (whole, unified) Spirit is within you. Nothing more is necessary. The Spirit is a force, a power within you, and in the world. Spirit comes, lighting the Way in the darkness. The force of Bodhichitta is alive. You can see things deeply, understand deeply, love deeply. Hanh writes, "if you practice this way, the Lord's Prayer comes alive in you. It brings real change: thy kingdom come, thy will be done on earth as it is in heaven... This is like the water that touches the wave, which is its own nature.

This touching removes fear, anxiety, anger, craving... give us our daily bread, and forgive our trespasses as we forgive those who trespass against us... lead us not into temptation, but deliver us from evil, every evil...have mercy upon us, and protect us from anxiety..." Deeply looking, meditating on this prayer shows the light of the Spirit, the loving God, is loving the living beings that "we see and touch in our daily life.
If we can love them, we can love God."

Thus the Holy Spirit continues on in you. You are one, both the wave and the water, the raft and the shore. Your mindfulness will bring this about, sharing with others.
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