Jainism, The Ford Makers and the Ford

Ford-maker, one who leads the way across the stream of rebirths to salvation. --Jainist belief


Writing about a central belief of Jainism, Paul Dundas, in his book, The Jains, writes that while Jainism is not to be mis-taken for a sect of either Buddhism or Hinduism, it shares a recognizable cosmology with both. And while permitting the reader a broad overview of the faith, Dundas does go into some detail in regard to the notion of the "Ford Maker."

The Ford Maker and the Ford, writes Dundas is, in "western-style histories of religion, Mahavira, generally treated as the founder of Jainism in the same way Christians regard Jesus as the founder of Christianity. For the Jains, however, Mahavira is merely one of a chain of teachers who all communicate the same truth broadly in similar ways... part of the total of the Universal History, through the continuing dynamic of re-birth, and the lives of participants within it." Indeed, the Sanskrit poet, Asaga, writes of Mahivira without exception as one of the many who, like other Ford Makers, guide, leading believers to other shores.

Time, in the Jain view, is represented as a series of "continual up and down motions of a wheel," called respectively the ages. In this view, there are ages of progress, and ages of declines; there are ages of uneven progress, and an age, the sixth age, when Jainism is thought to die out. This wheel is believed to be without beginning or end; the Universal history is only concerned with this current age, the age of now, 'where human life is enacted.'

During each "motion of the wheel 24 teachers, the Ford Makers, appear[ing] in succession, who activate the Three Jewels, the uncreated Jain teachings of: Right Faith, Right Knowledge and Right Practice." These serve as a spiritual fords, to be traversed, if you will; believers who navigate these fords are like others, Jainists believe, subject to cause and effect, to Karma; thus Dharma isn't just about time, but has a relationship to the experiences of Cause and Effect.

The life pattern of the Ford Makers, according to tradition is always the same: born into great warrior families, they wander about as ascetics, found communities, generally they are awakened by the gods to their destiny as great spiritual teachers. Ford Makers renounce their status, wealth and material comforts in favor of wandering as mendicants, begging for their basic needs and in doing so, they adhere to a strict practice which "burns" away previous Karmic debts until they attain full omniscience. Ultimately a Ford Maker is freed from his body, travels to the top of the universe to abide with other freed souls.

Jain Dharma

"Jainism is believed to be by its followers, without beginning or end. --The Jains by Paul Dundas

The Jain Way of Enlightenment has been described by writers in many ways; stereotypically the Jain practitioner is described as ascetic, naked and filthy. He engages in bizarre practices such as self-induced suffering, hair pulling, abstaining from physical contact with others, and more.

What Jainism has traditionally done throughout the centuries in its native India, is to reject the traditional pantheon of gods who both create and destroy within the Hindu tradition. Jainists have often mocked Hindu scholars. They rejected Brahmanism, the belief that as the highest caste in India, Brahmans are the natural religious leaders, who claimed both social and religious authority. While there may be a shred of truth in regard to certain ascetic practices, the modern Jain, like his ancestors seeks enlightenment through non-violent means.

Further, Jain thought holds to views such as: re-birth is undesirable; that like Buddhists, they share a belief in Dharma and Kharma "as representing basic facts of human experience." Within the Jain Way or Dharma, there developed a practice of non-violence, and a corresponding antagonism towards Brahmans, human sacrifice, even 'sacrifices in substitution.' Historically certain castes of Hindus were made sacrifices; it was this practice that Jains specifically abhorred, favoring purification rituals that abstained from any type of violence. Finally it is the developed Jain concept of freedom from action as the way to spiritual purity, and thus enlightenment which illustrates the principal beliefs of Jainism.

Through lack of attention to their physical selves, Jains sought inner, spiritual purity. In seeking this Way, modern Jains, like those of former times may live in monastic communities, as monks or nuns; they may be lay persons, living a typical life, or they may be ascetics or mystics. All these different persons in their various Jain denominations wish to live a life that will bring to them an inward, interior spiritual purity.

While one of the world's oldest religions, Jainism is native to India. It is believed that it is perhaps among the few of the most ancient religions which survives in the near east today, with perhaps three million practitioners within India, especially in Maharashtra, and perhaps another 100,000 world wide in primarily English speaking countries. In his book, The Jains by Paul Dundas, he writes of the faith, "The Sanskrit word Jaina derives from 'jina' meaning conqueror... who, having overcome the passions and attained enlightenment, teach the true doctrine of non-violence... these spiritual conquerors act according to the teaching of the three jewels, namely, right knowledge, right faith and right conduct." Many traditionally Hindu practitioners, especially in the north of India, have adopted a number of traditional Jain practices, writes Dundas.

A Jain Prayer

"Friendship to all living forms,
delight in the qualities of the virtuous ones,

unlimited compassion for all suffering beings,
equanimity toward all who wish me harm,

may my soul have these dispositions now and forever."