Many of us experience episodes of fickleness; we have varying moods and opinions on any given subject, about any particular relationship or about a task. Often we feel mixed, divided or its near cousin, indecision. While not deciding, may be a decision--to sit on the fence and do nothing-- fickleness and indecision in the mind of some, like Thomas Merton, may be an indication of something else.
Merton, a man who has a lot to say about so much of the spiritual life, both east and west, is easily read and invites his reader into his world with simple clarity. He, as some may know, was a friend of the 14th Dalai Lama, who sometimes speaks of him still.
Writing in New Seeds of Contemplation, Merton says, "Fickleness and indecision are signs of self-love." The person who cannot make up their mind about what the Divine calls them to, often trailing from one opinion to the next, engaged in one practice then another, maybe then these are the indications that you shirk the will of the Divine, instead preferring and substituting it for your own, self-centered spinning. Possibly, you wish to go by your own will with a quiet conscience.
As soon as you arrive at one spiritual center or monastery, you wish to go to another; as soon as you taste one form of prayer, you seek still others. Resolutions you do make, and resolutions you do break. Counter-resolutions abbreviate or eliminate prior thoughts; the spinning goes on. You spend much time in the religion or self help section in a bookstore, reading many things and settling on little. Soon Merton says, "you have no interior life at all. Your whole existence is a patchwork of confused desires and daydreams."
You or your ego mean to resist the works of harmony or grace; it is an elaborate, subconscious method to play defeat in the face of the Divine, to not see what is in the way for you, to take up no method, nor any way at all.
To know all that you are, be still and allow the work to proceed!
Monday, May 7, 2012
Monday, April 30, 2012
Spiritual Energy
Love is the great union of the universe." Theilhard de Chardin
There is no subject in the world which arouses greater curiosity than spiritual, or psychic energy. The energy that animates a body, that enlivens the soul; it lights the eyes and attracts life to itself. Spiritual energy is that which is absent in the corpse. Yet there is scant, scientific evidence that it even exists. Most have an awareness of this energy by their own, daily experience. It is often encountered in the simple, everydayness of life, and as well in the profound.
While science is largely unaware of its presence in the world, its realness, none more opaque scientifically, spawns the whole of Ethics which rests upon it. "The nature of this inner power is so intangible that the whole description of the universe in mechanical terms has had no need to take account... but has deliberate disregard of its reality," wrote Pierre Theilhard de Chardin in his work, The Phenomenon
of Man.
"The difficulties we still encounter in trying to hold together spirit and matter in a reasonable perspective are nowhere more harshly revealed... the building of a bridge between the two banks of our existence-- the physical and the moral-- if we wish the material and spiritual of our activities to be mutually enlivened. To connect the two energies, of the body and the soul in a coherent manner: science has ignored the question... [yet]we must advance."
"The inner face of the world is manifest deep within" and we are most aware of through our concrete behaviors that the two energies do combine, but we cannot easily, or not at all, make out the method. It seems, according to de Chardin, that the method is made of both a dependence and an independence, thus a mutual inter-dependence arises as it occurs to us that the "soul" must be "a focal point of transformation" at which point all energy converges. However attractive it may be to suppose that there is a direct transformation, it becomes clear that in practice, in love, it is their mutual inter-dependence, as clear as their inter-relation arising, says de Chardin writing about the nature of spiritual energy and love.
His book, The Phenomenon of Man, deemed radical when it first appeared in 1940, was blacklisted by many contemporary theologians upon its arrival; today de Chardin now occupies an esteemed place in the world of theology. His ideas give rise to the idea of humanity as a unifying factor of the universe, and man its bearer.
There is no subject in the world which arouses greater curiosity than spiritual, or psychic energy. The energy that animates a body, that enlivens the soul; it lights the eyes and attracts life to itself. Spiritual energy is that which is absent in the corpse. Yet there is scant, scientific evidence that it even exists. Most have an awareness of this energy by their own, daily experience. It is often encountered in the simple, everydayness of life, and as well in the profound.
While science is largely unaware of its presence in the world, its realness, none more opaque scientifically, spawns the whole of Ethics which rests upon it. "The nature of this inner power is so intangible that the whole description of the universe in mechanical terms has had no need to take account... but has deliberate disregard of its reality," wrote Pierre Theilhard de Chardin in his work, The Phenomenon
of Man.
"The difficulties we still encounter in trying to hold together spirit and matter in a reasonable perspective are nowhere more harshly revealed... the building of a bridge between the two banks of our existence-- the physical and the moral-- if we wish the material and spiritual of our activities to be mutually enlivened. To connect the two energies, of the body and the soul in a coherent manner: science has ignored the question... [yet]we must advance."
"The inner face of the world is manifest deep within" and we are most aware of through our concrete behaviors that the two energies do combine, but we cannot easily, or not at all, make out the method. It seems, according to de Chardin, that the method is made of both a dependence and an independence, thus a mutual inter-dependence arises as it occurs to us that the "soul" must be "a focal point of transformation" at which point all energy converges. However attractive it may be to suppose that there is a direct transformation, it becomes clear that in practice, in love, it is their mutual inter-dependence, as clear as their inter-relation arising, says de Chardin writing about the nature of spiritual energy and love.
His book, The Phenomenon of Man, deemed radical when it first appeared in 1940, was blacklisted by many contemporary theologians upon its arrival; today de Chardin now occupies an esteemed place in the world of theology. His ideas give rise to the idea of humanity as a unifying factor of the universe, and man its bearer.
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